PREDESTINATION-FREEDOM
Astrology and Catholic Church: Of how saint man became heretic because of Pillow
Aldo Mazzuchelli the serious foundation of the ecclesiastical objection to the astrology is, in fact, the question of predetermination versus free will.
When predicting, the astrology limits the freedom of election of the human soul, says the Church.
Thus raised in binary terms, this one question is basically insoluble Gerald, Archbishop of York, died in May of 1180.
Having be a high dignitary of the church, he did not obtain despite being buried within the abbey.
The rumours that a connoted astrologer of century IV at the time of his orations read to Maternal Firmico – saw totally confirmed after it died of blow in his garden.
Underneath the cushion in which it was seated when Saturn chopped off his existence, a book “of the malignant art” of the astrology was found.
This it was not the first case of internal contradiction within the Church respect to which it happens in the part of the Sky that is seen. In fact, the perennial contradiction seems to be the norm in this part of history.
The Catholic Church has given some of the main astrologers of history, beginning with San Alberto Magno, and to some of his more prestigious defenders, beginning by Santo Tomas de Aquino.
Simultaneously, one has been against institutionally – and at the moment it is continued opposing a knowledge that, to have something of certain, would grant a language to directly engage in a dialog – without you almost always cure nor vicarious authorities with what he is the more great that they, God llámese or the order of the universe.
The first institutional explicit sentence of the catholic Church to the astrology is of Concilius de Laodicea, in 364 d.C.
The last one, of the month of August of 1998 d.C., emitted by Juan Pablo II. Basically, the content is he himself: it comes up to the catholics about consulting astrologers, to whom it is equaled with the fortune tellers of any species.
The reason is that only God knows the future. Bureaucracy ecclesiastical not explains so that God cannot, that declares what wants, to show that knowledge through means that are. The serious foundation of the ecclesiastical objection to the astrology is, in fact, the question of predetermination versus free will.
When predicting, the astrology limits the freedom of election of the human soul, says the Church. Thus raised in binary terms, this one question is basically insoluble – of not being it, in pasts thousands of years, already many warned people more than were in charge of the subject would have solved it.
Nevertheless, the fact that it arises and it resurges continuously suggests comprises of the eternally tied planteos, prestigious crowd of which comprises dicotomías of the type of idealismo-materialism in philosophy, center-periphery in sociology, or significant-meaning in linguistic. Simply, one of the terms does not have sense without the other – a situation that the astrologers would catalogue typically like geminiana.
Carl G attributes itself to the Swiss psychologist. Jung – the followers to the psychological esoterismo have the conditional reflection to attribute to him almost all the intelligent things to him said in this century around these matters to have surpassed the subject, when he said that often “the man experiences his predestination as if it was free will”, which is the most sagacious way to surpass the question leaving it, simultaneously, in its site. Long before Jung, already in his Summa Theologica Santo Tomás de Aquino – defending the potentialities from the astrology had explained so that it is possible to be believed simultaneously in God and the astrology: “many men yield to their passions, that are impulses of the sensible appetite and in which the celestial bodies can operate; few are enough the wise people to resist passions of this type.
Therefore, the astrologers, like in many things, can make predictions, and this specially in general true; nevertheless, not in individual, since nothing prevents a man to resist to its passions by means of its free will. He is so the own astrologers say that “the wise person dominates his stars” (sapiens homo dominatur astris), in the measurement in that is master of their passions”.
The argumentation that develops Takings in century XIII had appeared already long before, and will reappear always later, just as the prohibitions of the Church.
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