The magic is the art to handle the universal energies, of the nature and individuals.
When we spoke of sexual magic, we spoke of a knowledge about the conscious use of sexual energy in us, a handling normally unknown for the daily man.
There are several keys in this, and one is to recognize that we are the sex, that the sexual sensation we are, that is to say, that is not something separated, sex and I, for example. Once recognized this we will go beyond, trying to discover the intimate existing relation between sexuality and tantra, or mystical éxtasis.
The sexual enjoyment is spiritual, although our culture has degraded it to a simple reproductive, mechanical act, with sometimes certain to please genital and in very few cases, with an enjoyment that goes beyond the organic thing, arriving at the emotional thing. For the magician sex is art, is poetry, is music, éxtasis, ecstasy, devotion, adoration, gives. And the key is in the handling of its sexual energy, which takes care of like its own one to be, since there the image of the perfect man is located.
Within that mutual understanding with the magician – artistic, one begins to appreciate the beauty of the body like manifestation of the divine thing, like expression of internal it. Thus the woman is the Divine Mother, the eternal lover, Shakti, the wife of Shiva. The man is Shiva, the spirit. Some will not understand the relation between Hindu and the Christian. They are in fact expressions of internal forces that the man has to his reach.
Formerly the sexual magic was taught privily in the initiation temples, and according to some followers count, only taught east art “to the wide-awake” disciple. Which comes to us to stress the importance of the subject, and seriousness whereupon must be approached. One is not to return to us sexual gymnasts, but to enter a world of perception and sensitivity, to which the common man does not accede generally. For it it is necessary to change the form to think and to feel, specially this last one.
The absurd idea to have a linear sexual relation, where both contributor ones go in search of something called orgasmo, but that not even is as they create, the moment of greater enjoyment, is beside the point limitor, and therefore it moves away to us of the sexual éxtasis. The éxtasis is a incomunicable experience, is something mystical and simultaneously sexual. They are two aspects of a same thing. The energy that produces the sexual éxtasis, is the same one that takes us éxtasis to the mystical.
In the sexual energy it is the image of our perfection, which in kábala is called the “Adam Kadmon”. When we do not lose the sexual energy, this one returns inwards and upwards, to form our superior vehicles of conscience, the internal bodies. Once formed these internal bodies, the man enters a dimension of the life totally unknown for the humanity. But the crystallization of this new man is all a creation, a creation that is resembled the formation of the universe, since we are a universe. The experience of the sexual thing as a spiritual comunión with our pair allows us to fuse to us with our internal God, with the totality.
The key is not only to channel the energy inwards, but that is needed a state of the soul different from the daily one; for that reason hablabamos to change the form to think and to feel. In addition it requires that we are enamored with our pair, since as it said before, this is not a sexual gymnastics.
With this love art we are working with the sagrada serpent, the Divine Mother, the Kundalini, that lives in coxis, in chakra basic, induced sleep but hoping to wake up. All the existing information on the subject emphasizes the point of not eliminating the sexual energy, which happens in the man with the seminal eyaculación. It is of great importance of emphasizing the Eastern idea that the man of the West does not know orgasmo. Think that that placentera sensation post-eyaculatoria is orgasmo, but it is not it. Orgasmo in East is he himself éxtasis. What feels the common man is the lightening sensation that is generated when the energy is unblocked.
Any blocked energy that is freed produces to please, and therefore it is accepted willingly, but we are trying here to go more inside, to the same roots of the comunión with the divine thing, where we can participate in the éxtasis sensation. For that reason we say that it is not only tried to apply a technique of not eyacular, or to retain they semen, but that is an internal attitude, that allows us to fuse to us with the totality. If we did not experience that, we will not be practicing sexual magic, but a sexual act more or less searched carefully.
One is to transmutar semen in creative energy, to sublimate it, to promote it by the spine, filling the dawn with that divine fire, to begin an inner creation. That creation takes to us to crystallize our internal vehicles, also calls solar bodies, or final stages. The superior astral body, the means and the inferior one exist. Those bodies have their design in the sexual energy. When wide-awake the Kundalini serpent, begins its work of regeneration and creation of those bodies.
In the act of sexual magic, the pair is magnetized mutually. The plexos are loaded and harnessed with the interchange of loving caresses. It is important to manage a very good exitación in order to sutilizar the soul and to open the spirit to the divine energy that begins to fill to both consortes. The emotional opening that puts to us in contact with the voluptuosidad is the entrance to the kingdom of the high magic, the Biblical Edén. These sensations are the food that the soul needs to face the vital experience.
A teacher affirms: “In the old times there was a school of Mysteries in which it appeared a ring in which the image of Irises and Serapis united by a snake”…” Instead of the sex was recorded who arrive at orgasmo, must reflectively extend sweet caresses, loving phrases and delicate tacts, maintaining constantly separated to the mind from the sexuality animal, maintaining the purest espiritualidad, as if the act was a true religious ceremony. Nevertheless it can and it must the man introduce the penis and to maintain it in feminine sex, so that it happens to a both divine sensation, full of joy, that can last whole hours, retiring it at the moment in which espasmo comes near, to avoid the eyaculación of they semen. This way they will have desire more and more to caress itself. This can be repeated so many times whatever is never wanted without happening the fatigue, because all the opposite, is the magical key daily to be rejuvenecido, maintaining the body healthy and prolonging the life, since it is a source of health with this constant magnetization. “
But that nobody is confused: these subjects are question of direct intimate experimentation, something very personal. To resign to concupiscencia animal, for the sake of espiritualidad, is fundamental in magic sexual, if it is that in truth we want to find the thread of Ariadna of the ascent, that is to lead us of the darknesses to the light, of the death to immortality. This magical work with sex is what abstention is called, which does not have to be confused with celibacy. The abstention is the conscientious handling of the sexual energy, within a spiritual science, that is to that accedes the initiate. This allows him to wake up the sleepy Kundalini serpent.
